The founding myth of Vilnius has many affinities with legends of Rome and other great cities. Though hardly historically accurate, it was necessary to legitimize the royal seat of a medieval grand duke. […]
Lithuania remained pagan until the late Middle Ages and, as such, was an object of curiosity as well as hostility for Christian Europe. Paganism, wrote thirteenth-century Franciscan scholar Bartholomew the Englishman, was “ritus mirabilis”. Christian scholars who described pagan rituals did not shy away from negative stereotyping, although sometimes their writings give neutral, almost ethnographic descriptions.
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In the historic part of Vilnius, on Didžioji Street, there stands the Orthodox Church of Saint Paraskeva, one of the finest examples of nineteenth-century Byzantine style architecture in the Lithuanian capital.
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History is a powerful tool and sixteenth-century Lithuanian noble houses were only too happy to ground their contemporary power in a historical myth which traced their ancestry to Ancient Rome.
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On the evening of 13 January 1991, journalist Eglė Bučelytė was broadcasting from the Lithuanian Radio and Television studio in Vilnius when Soviet paratroopers broke into the building to cut off her live broadcast. With the approach of that significant day’s 25th anniversary, Bučelytė spoke to Delfi about her experiences. […]
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