Read those facts about the Lithuanian language and you will understand better why it is considered beeing one of the most unique languages in the world. Let’s begin from the fact that the Lithuanian language is one of the oldest languages in the world. “Anyone wishing to hear how Indo-Europeans spoke should come and listen to a Lithuanian peasant,” stated Antoine Meillet, one of the most influential French linguists a century ago. Here are some basic facts about the Lithuanian language, that will help to better know this language, writes Dainius Sabaliauskas.
The archaic structure of the Lithuanian language
The ancient Balts were settled and they were not inclined to mix with other tribes, so their languages maintained their ancient form. There are about 7,000 languages still spoken in the world. They can be grouped into language families according to their similarity and kinship (common origin): Indo-European, Sino-Tibetan, Niger-Congo, Afro-Asiatic, Austronesian, and others.
The Lithuanian as a Baltic language belongs to the Indo-European, one of the most widely-spoken language families in the world. The ancestors of today’s speakers of Indo-European languages spoke a single language, which linguists call Proto-Indo-European (PIE). The scholarly consensus is that Lithuanian is the language that has retained most of the features of the Protolanguage, i.e. it is characterised by a very ancient linguistic structure: declensions (of nouns, adjectives, and pronouns), short and long vowels, diphthongs, etc.
The diacritic letters appeared somewhat later, when the vowel plus nasal consonant combinations an, en, un, in became long vowels ą, ę, ų, į (e.g. žansis > žąsis).So, in fact, the diacritical marks are not a feature of antiquity. The Lithuanian language has many similarities with Sanskrit – the classical language of ancient India, e.g. Sanskrit ákṣi – Lithuanian akis (‘eye’), Sanskrit ávi – Lithuanian avis (‘sheep’), Sanskrit dánta – Lithuanian dantis (‘tooth’), Sanskrit devá – Lithuanian dievas (‘god’), Sanskrit dína – Lithuanian diena (‘day’), Sanskrit sūnu – Lithuanian sūnus (‘son’). Sanskrit is still used as a scholarly and liturgical language in Hinduism, Buddhism and Jainism.
Probably no one would be able to unequivocally assert which is the very oldest language in the world, but it’s a fact that the Lithuanian language is one of the oldest and most archaic living languages in the world, and it has preserved more features of PIE than any other Indo-European language.
Ancient spoken language, modern written language
It is not clear when the Lithuanian first began to be written. The official written languages of the Grand Duchy of Lithuania were Latin, Chancery Slavonic and Polish. In the long run, as the use of Polish increased due to the gradual Polonisation of the gentry during the 18th century, the Polish language encroached in all fields, even becoming a threat to the role of spoken Lithuanian; but fortunately, the common people kept on speaking Lithuanian.
The de facto beginning of the contemporary Lithuanian written language is related to the appearance of the first known Lithuanian printed book in 1547 – the Catechism by Martynas Mažvydas, a pastor of the Evangelical Lutheran Church. The first known printed version of the Lithuanian alphabet is included in the book too. It is true to say that isolated texts written in Lithuanian before this date are known to exist.
Not every Lithuanian of today would be able to read the first Lithuanian book In the Catechism of Mažvydas you will not find the currently-used Lithuanian diacritic lettersą, č, ę, ė, į, š, ų, ū, ž. The Catechism of Mažvydas is written in Gothic script, a specialised type of Latin script, which is characterised by ornately scrolled letters. Here is a page from the Catechism of Mažvydas:
If we rewrite this in normal Latin letters we get:
Bralei seseris imkiet
mani ir skaitikiet
Ir tatai skaitidami permanikiet.
Maksla schito tewai iusu trakszdawa tureti,
Ale to negaleia ne wenu budu gauti.
In modern Lithuanian it would appear thus:
Broliai, seserys, imkit mane ir skaitykit
Ir tatai skaitydami permanykit.
Mokslo šito tėvai jūsų trokšdavo turėti,
Ale to negalėjo nė vienu būdu gauti.
Today’s Lithuanian alphabet is a supplemented Latin alphabet
The contemporary Lithuanian alphabet (abėcėlė) consist of 32 letters. Diacritical marks – ą, č, ę, ė, į, š, ų, ū, ž – appeared in Lithuanian relatively recently, only a few centuries ago. The alphabet published in the Mažvydas Catechism contained no diacritic letters. We see 23 capital letters in Latin script and 25 lower case letters in Gothic script. For example, Mažvydas used the German letter combination sch to represent the today’s Lithuanian š (in English it is sh). Although the letter w is used in the Catechism, Mažvydas did not include it in the alphabetic table.
Some diacritical marks were borrowed from Czechs and Poles a few centuries ago
Since the Latin alphabet lacked enough letters to represent all the sounds of the Lithuanian language, solutions were sought by looking at the languages of their neighbours. In the 19th century Lithuanians borrowed letters with the caron č, š and ž from Czech. The Czechs had started using them in their language in the 15th century. They were introduced by Jan Hus, an activist of the Czech national movement, as he worked on creating a national system of writing for the Czech language.
The letters with the diacritic hook (ogonek) ą and ę were borrowed from Polish, and on their example, the letters į and ų were created. However, the pronunciation of ą and ę in Lithuanian and in Polish is different: The diacritic hook in Lithuanian means a long vowel but in Polish it is pronounced as a nasal sound.
The letter with the overdot ė was first used in the 17th century by one of the pioneers of Lithuanian writing, the Evangelical Lutheran pastor Daniel Klein in his book, the first Grammar of the Lithuanian language. The letter ū was invented over a century ago by the Lithuanian linguist Jonas Jablonskis, known as “the father of the Lithuanian language”. In 1901 he published Lietuviškos kalbos gramatika (“A Grammar of the Lithuanian language”), which included the alphabet as Lithuanians still use it today.
Unsuccessful attempt to force the Russian alphabet on Lithuanians
The Lithuanian language suffered a severe period of hardship from the end of the 18th century until the early 20th century, when it was subjugated by the Russian Empire, with the Tsars implementing an assimilationist policy. The Tsar’s régime banned the publication of books in Lithuanian using the Latin alphabet.
They could only be published if they were printed in “graždanka” (Civil Script) – a modified version of Cyrillic. Some books and calendars were published using this Russian-based alphabet; however, the Lithuanian national movement was strengthening at the time and these publications were not popular, they were boycotted.
Kauniškiai dialect is the basis of Standard Lithuanian
Standard Lithuanian is based on the dialect called Kauniškiai. Just to be clear, this dialect is not the one spoken in Kaunas, Lithuania’s second largest city. We are talking about the dialect to the southwest of Kaunas (Marijampolė, Prienai, Kalvarija, etc.), also known as the Suvalkiečių dialect.
There are two basic dialects in Lithuania: The High Lithuanian dialect (aukštaičių tarmė) and the Low Lithuanian (Samogitian) dialect (žemaičių tarmė). Each of them is divided into various subdialects. In the 19th century, the people of the Suvalkija region played a major role in the formation of Standard Lithuanian, as that is where the leaders of the national renaissance movement such as Jonas Basanavičius and Vincas Kudirka, among others, were active. They organised the printing of Lithuanian books and periodicals, which required standardisation of the language so that everyone could read it.
The major contributor to the standardisation of the Lithuanian language was the linguist Jonas Jablonskis, also a native of Suvalkija. The newly-emerging Standard Lithuanian was used for publication of Lithuanian books and periodicals, e.g. the newspapers Aušra (‘Dawn’) and Varpas (‘Bell’). Because of the Russian Tsar’s ban on the use of the Lithuanian alphabet in publishing, the material was printed in so called Lithuania Minor, which belonged to Prussia (German Empire), and it was distributed in Lithuania and abroad.
Although the written Lithuanian language is relatively ‘young’ (barely a century has gone by since the final standardisation of the alphabet and writing system), the spoken Lithuanian language is old and archaic, having been able to survive for thousands of years and to get through various attempts at robbing Lithuanian speakers of their identity. Unlike in the ancient days, modern Lithuanians are no longer stay-at-homes; in fact, they are inclined to migrate.
About a million residents have left Lithuania since independence was restored in 1990. Some are returning, and others may return, but the majority will stay abroad, and Lithuanian will not be the native language of their children or grandchildren. Today, the same as several hundred, one hundred or fifty years ago, for Lithuanians it is important to maintain the oldest Indo-European language, whether they live in Lithuania or abroad.
Sources: Universal Lithuanian Encyclopaedia, Dictionary of the Lithuanian Language, Digital Collections of the Vilnius University Library, Publications of the State Commission of the Lithuanian Language